How might we do things differently?
Positioning audiences differently within our organisations
Russell Willis Taylor made thought-provoking points through a case study on Ikea which she believes the arts and culture can learn from. One of these is about knowing your value proposition; what are you uniquely placed to offer and how can this exude through every pore of an organisation. A second point encourages us to be opportunistic and to build in space, energy and money in order to learn, to keep our eyes open, to be flexible and responsive. In case you are wondering, her example to illustrate this in Ikea is the employee who started screwing off table legs to get the furniture into customer cars – leading to a revolution in their production and the flat pack we all know (and love?!) today.
However, it is the points she makes about how we think about audiences/customers that resonate most with this paper. Russell believes that we need to position audiences within our organisations as partners, and consider very carefully the nature of our relationship with them – and that this should be clearly set out in a mission statement. More than this, we need to build this mind set into our activity and observe and listen; to users and non-users. This requires us, I believe, to step out of our own worlds, forget (for a moment) about getting paying visitors through our doors, and instead, consider the communities they belong to and what the relationship between your value proposition and these communities is.
I believe that knowing our audiences is a matter of leadership. And is also the responsibility of everyone in an organisation. It should be part of the culture. Frameworks and segmentation are all necessary and useful tools, but I wonder if they undermine the art of active listening and somehow create a barrier to really knowing your audiences and working with them.
Adapting to changing behaviours and the blurring of lines
According to Ben Cameron from the Doris Duke Charitable Foundation (Speaking at Arts Marketing Association conference, 2014), gone are the days when we can think of our audiences as consumers and people that we transact with. Behaviours have changed and are changing. Increasingly, the way we find our way in the world is through participation, in its many and various forms; through social media, through crowd sourcing and funding, through co-curation. He likened the current situation to that of the Religious Reformation, where, fuelled by the printing press, people’s belief that they did not necessarily need a priest to feel closer to God, grew. This begs a question about the role of the cultural organisation today. Are we still the conduits to divine cultural inspiration?
I got the impression that Ben does feel there is a role for cultural organisations, but we have to think very differently about the activity that role entails. Ben spoke of creating experiences, not products; platforms, not venues; communities, not audiences. I think this sums up the potential role of culture that is in tune with the modern world, allowing people to explore culture on their own terms, in a way that responds to their changing tastes and behaviours and that does not fixate on buildings, products and brands.
In a recent presentation to Clore Fellows 2013/14, Professor John Holden outlined the three categories of culture as high arts (publically funded), popular culture (commercial) and homemade – or amateur culture – that has risen so quickly in a world where an individual’s ability to create is much easier and cheaper than before. It seems to me that the lines between these categories are increasingly blurry and an indication of how tastes and behaviours are demanding new models of engagement in culture where distinction is less clear between professional and amateur, producers and consumers, serious and playful. We only need to look at successes such as Banksy versus Bristol Museum – a tantalising interplay between a traditional museum setting and an elusive, mischievous and challenging graffiti artist who set about ‘remixing’ the museum’s collection with some of his own works. It had people queuing for hours.
Conclusions
Blurring the lines involves risk and pulling it off with style involves creative flair and leadership. But, I would also argue that by positioning audiences as partners and communities in our organisations and living and breathing our relationship with them, will lead to greater permission to take risk. Ben Cameron and Russell Willis Taylor have reminded us that society is changing and that this brings into question the activity of arts, cultural and heritage organisations. This does not mean that we have to debase our value proposition (as long as it is the right one). It does not mean that we have to go all out commercial. It does mean that we have to start thinking about how and why our communities will want to see us as part of their lives. As Russell says, people need to be taken out of themselves and entertainment is important. This does not necessarily have to translate as light, trivial or fictitious.
I believe that we need to have confidence in the role we have to play in people’s lives. We can provoke life-changing experiences and provide trivial fancies that surprise and delight – and possibly at the same time. Perhaps if we felt closer to our audiences we may feel less insecure in our role and more willing to not just protect what we have, but bring it to life in ways that will capture the imagination for generations to come.
Positioning audiences differently within our organisations
Russell Willis Taylor made thought-provoking points through a case study on Ikea which she believes the arts and culture can learn from. One of these is about knowing your value proposition; what are you uniquely placed to offer and how can this exude through every pore of an organisation. A second point encourages us to be opportunistic and to build in space, energy and money in order to learn, to keep our eyes open, to be flexible and responsive. In case you are wondering, her example to illustrate this in Ikea is the employee who started screwing off table legs to get the furniture into customer cars – leading to a revolution in their production and the flat pack we all know (and love?!) today.
However, it is the points she makes about how we think about audiences/customers that resonate most with this paper. Russell believes that we need to position audiences within our organisations as partners, and consider very carefully the nature of our relationship with them – and that this should be clearly set out in a mission statement. More than this, we need to build this mind set into our activity and observe and listen; to users and non-users. This requires us, I believe, to step out of our own worlds, forget (for a moment) about getting paying visitors through our doors, and instead, consider the communities they belong to and what the relationship between your value proposition and these communities is.
I believe that knowing our audiences is a matter of leadership. And is also the responsibility of everyone in an organisation. It should be part of the culture. Frameworks and segmentation are all necessary and useful tools, but I wonder if they undermine the art of active listening and somehow create a barrier to really knowing your audiences and working with them.
Adapting to changing behaviours and the blurring of lines
According to Ben Cameron from the Doris Duke Charitable Foundation (Speaking at Arts Marketing Association conference, 2014), gone are the days when we can think of our audiences as consumers and people that we transact with. Behaviours have changed and are changing. Increasingly, the way we find our way in the world is through participation, in its many and various forms; through social media, through crowd sourcing and funding, through co-curation. He likened the current situation to that of the Religious Reformation, where, fuelled by the printing press, people’s belief that they did not necessarily need a priest to feel closer to God, grew. This begs a question about the role of the cultural organisation today. Are we still the conduits to divine cultural inspiration?
I got the impression that Ben does feel there is a role for cultural organisations, but we have to think very differently about the activity that role entails. Ben spoke of creating experiences, not products; platforms, not venues; communities, not audiences. I think this sums up the potential role of culture that is in tune with the modern world, allowing people to explore culture on their own terms, in a way that responds to their changing tastes and behaviours and that does not fixate on buildings, products and brands.
In a recent presentation to Clore Fellows 2013/14, Professor John Holden outlined the three categories of culture as high arts (publically funded), popular culture (commercial) and homemade – or amateur culture – that has risen so quickly in a world where an individual’s ability to create is much easier and cheaper than before. It seems to me that the lines between these categories are increasingly blurry and an indication of how tastes and behaviours are demanding new models of engagement in culture where distinction is less clear between professional and amateur, producers and consumers, serious and playful. We only need to look at successes such as Banksy versus Bristol Museum – a tantalising interplay between a traditional museum setting and an elusive, mischievous and challenging graffiti artist who set about ‘remixing’ the museum’s collection with some of his own works. It had people queuing for hours.
Conclusions
Blurring the lines involves risk and pulling it off with style involves creative flair and leadership. But, I would also argue that by positioning audiences as partners and communities in our organisations and living and breathing our relationship with them, will lead to greater permission to take risk. Ben Cameron and Russell Willis Taylor have reminded us that society is changing and that this brings into question the activity of arts, cultural and heritage organisations. This does not mean that we have to debase our value proposition (as long as it is the right one). It does not mean that we have to go all out commercial. It does mean that we have to start thinking about how and why our communities will want to see us as part of their lives. As Russell says, people need to be taken out of themselves and entertainment is important. This does not necessarily have to translate as light, trivial or fictitious.
I believe that we need to have confidence in the role we have to play in people’s lives. We can provoke life-changing experiences and provide trivial fancies that surprise and delight – and possibly at the same time. Perhaps if we felt closer to our audiences we may feel less insecure in our role and more willing to not just protect what we have, but bring it to life in ways that will capture the imagination for generations to come.